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Reviving Art and Culture: Nairang Gallery, Lahore

作家: Aleeza Rasool - 发表于: 2014年05月10日 | ENG (English)

Reviving Art and Culture: Nairang Gallery, Lahore

Lahore has always been famous for its rich cultural heritage and a vibrant and energetic populace. There was a time when it was known as the hub of theatre, music, fine arts, literature, poetry and intellect. Many of the great artists from the sub-continent belonged to this rich city. Those who did not, but nevertheless aspired to be ‘great’- put their efforts into making their way into the intellectual circles of the city.  However, during the nine-year regime of military leader Zia-ul-Haq, many of these thriving art forms suffered tremendously as Zia put free expression on suspension. The years, which have followed have seen various efforts towards the revival of the dying cultural values of the city of Lahore. One of such efforts is the Nairang Gallery located at the corner of the Jail Road and Canal Bank.

Reviving Art and Culture: Nairang Gallery, Lahore

This Gallery was the vision of Nayyer Ali Dada, Pakistan’s award winning architect, famous for designing the Al-Hamra Art’s Complex in Lahore. It was founded in the year 1996 and was conceived as a place for showcasing and promoting all art forms such as fine arts, photography, film, music, literature and handicrafts. His vision stands realized as Nairang provides a rich mix of all of these modes of human expression. The items range from the ancient to the contemporary, exposing and promoting not only traditional arts but also encouraging the growth of contemporary talent of young and budding artists (Pakistan’s Cultural Events Guide).

The gallery is in two stories that house four large halls adorned with beautiful paintings, photographs, sketches, carpets, lamps, jewelry, and renditions of animals in stone, metal and wood, as well as furniture. In the paintings, the collection ranges from the art work of Shakir and Sadeqain to young contemporary artists (Ibid). The upper section of the gallery also contains a reading room and a library with shelves that hold books on the arts of painting, sculpture, ceramics, literature, architecture, drama, film, music, poetry and the environment. In addition to books, a large archive of rare music is also on display on the walls of the library with the genres ranging from Indian and western classical to ghazals and folk music. A beautiful, dimly lit restaurant and café is also available on site to provide art connoisseurs with refreshment and relaxation.

Reviving Art and Culture: Nairang Gallery, Lahore

According to Mr. Asif, the General Manager of the gallery, various exhibitions displaying the works of young and budding artists are organized on a regular basis to provide them with a platform for showcasing their talent. There are also monthly Baithaks held at the gallery where prominent artists and intellectuals engage in discussion and reading surrounded by an engaging audience. In addition, the gallery also hosts many international and local events such as lectures and seminars for increasing people’s awareness regarding the fields of art and culture.  

Reviving Art and Culture: Nairang Gallery, Lahore

Despite all these efforts, art and culture still represent a niche interest within Pakistan. Being an Islamic country, a certain section of its population looks with skepticism towards these fields partly because music and rendering of the human form in any medium is forbidden within Islam. However, efforts should continue towards achieving a healthy balance in society; where there is free expression, which does not threaten or compromise the society’s cultural and religious values.

All images provided by the author











参议员穆沙希德·侯赛因·赛义德 穆沙希德·侯赛因·赛义德 在 1947 年 10 月 27 日印度占领克什米尔黑色日发表的视频致辞,当时印度军队非法强行占领克什米尔,并声称拥有一份欺诈性的“加入书”,而英国著名历史学家阿拉斯泰尔·兰姆 阿拉斯泰尔·兰姆 记录的这一文书根本不存在!克什米尔和巴勒斯坦是非法占领和持续抵抗镇压的例子!克什米尔和巴勒斯坦有很多共同点:都遭受外国列强的残酷军事占领;都面临本土的、民众的、自发的、广泛的抵抗和起义;都违反尚未执行的联合国决议;都两国都见证了人口平衡的试图改变,都面临着将强奸作为战争武器的情况,都证明了西方列强在人权和基本权利方面的双重标准和虚伪性,而且这两场冲突都含有种族主义和在南亚和中东这两个地区,尽管持久的和平、安全与稳定仍然难以实现,但在这些问题按照民众愿望得到解决之前,仇视伊斯兰教的现象仍然难以实现。